Synopsis:
Every night besides the town hall of Athens, next to Omonia square,
where the narrow streets of the popular entertainment hub district
Psirris begin, black girls from Nigeria gather to work.
Dressed
provocatively, they approach people who pass by and offer their
services. "Come on baby I know you want me", you hear one say playfully
with a big smile on her face. Or is it a mask she wears?
The
beautiful young Nigerians, between 20 and 25 years old, are victims of
trafficking, forced to prostitute themselves for little money.
"Everyone
knows that. The young Athenians who gather in Psirris to have fun; the
policemen who casually drive through the area to keep an eye on things;
the mayor of Athens; most of all the 'customers'," says resident
Miltiadis Papathomopoulos, as he stares at the girls, and the people
walking by.
Nigerian girls appeared on the steers of Athens
during the Olympic Games. They never left. Nobody knew where they came
from, and no one particularly wanted to. Until Dina Daskalopoulou, a
journalist working on social issues, thought that this could not go on.
"I
did it for two reasons," she told IPS, talking of her decision to start
investigating the issue. "First, because everybody, citizens and
officials, had an attitude that 'these things happen, nobody can stop
them'. And then because anyone I talked with insisted that no one can
really go out there and tell this story."
Her story, put
together after six months work, circulated Mar. 24 in Eleftherotipia, a
big national daily. She found that the girls come from Edo region in
Nigeria, a place which regularly provides people to global slave labour
networks.
The girls are sold for a couple of thousand euros by
their families, or they are lured by traffickers with promise of a
better life. There are an estimated 50,000 girls from there being
sexually exploited around Europe.
Most transit through Italy.
They are charged up to 40,000 euros for the trip, and they are then
forced into prostitution to pay their debt. Several of the women have
said that traffickers, most often Nigerians, use tribal voodoo
superstition to persuade the girls that if they escape or speak up, they
and their families will suffer.
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